The purpose of the Liturgy Corner is to provide education to parishioners about liturgy in brief and easy-to-understand articles, while encouraging people to be critical and think more carefully about the issues surrounding the celebration of the liturgy. Liturgy Corner articles are primarily written by Father Paul Turner, pastor of St. Munchin Parish in Cameron, Missouri. Fr. Paul holds a doctorate in sacramental theology from Sant’ Anselmo University in Rome. Other articles will be written by numerous liturgists and priests from around the United States, and even some within the Diocese of Orlando.
El propósito de la Esquina Litúrgica es proporcionar educación a los feligreses sobre la liturgia en artículos breves y fáciles de entender, a la misma vez anima a la gente a ser críticos y pensar con más cuidado sobre los temas relacionados con la celebración de la liturgia. Los artículos de la Esquina Litúrgica están escritos por el Padre Paul Turner, pastor de la parroquia St. Munchin en Cameron, Missouri. El P. Paul tiene un doctorado en teología sacramental de la Universidad Sant 'Anselmo en Roma. Otros artículos serán escritos por numerosos liturgistas y sacerdotes de todo los Estados Unidos, e incluso algunos dentro de la Diócesis de Orlando.
The oil of the sick is used for the sacrament in the Catholic Church. Traditionally this oil is olive oil, but any vegetable oil will suffice. The bishop blesses fresh oil each year; in case of necessity, any priest may bless the oil for this sacrament. In the distant past lay people anointed the sick, but today only a priest or bishop may administer this sacrament.
This sick were anointed even at the time of Christ. In Mark 6:13, Jesus sent the disciples out to anoint the sick. James 5:14 urges the sick to send for the elders of the church for an anointing. The custom of anointing the sick continued, but for several hundred years only the dying were anointed. The priest prayed for their forgiveness and anointed them on seven different parts of the body.READ MORE
A catechumen is an unbaptized person preparing for baptism, confirmation, and communion. A catechumen is an apprentice—someone who is learning about the faith from those more experienced at it while practicing the faith to the extent possible. The word looks plural, but it is singular. A "catechumenate" is a group of catechumens; it is also the word for their formation.
Catechumens range in age. Some are adults; others are as young as children preparing for first communion. If Catholic parents want their infant to be baptized, the child does not become a catechumen first. A person becomes a catechumen by participation in the rite of acceptance into the order of catechumens.READ MORE
The rite of acceptance into the order of catechumens establishes a relationship between unbaptized persons and the church. Candidates express their intention to become members, and the church accepts them as catechumens. The ceremony may take place several times a year at a weekend Mass. Ideally, it begins outside the church. The priest for the Mass usually presides, but a deacon may do so.
The celebrant greets everyone and recalls the religious experience of the candidates. As they and their sponsors step forward. He asks the candidates their names and two questions about what they are seeking and why. The sponsors and assembly express their willingness to help the candidates find and follow Christ. The celebrant prays.READ MORE
If you are interested in joining the Catholic Church, you'll hear about something called "RCIA." The initials stand for Rite of Christian Initiation of Adults, the book ministers use to guide you through the stages and steps of church membership.
If you've never been baptized, and you are old enough to read this, you begin your preparation with the precatechumenate. During this time you have some spiritual conversation about God and the Church.
Once you decide to follow Jesus Christ, you celebrate the rite of acceptance into the order of catechumens. As a catechumen, you are considered a member of the Church in a broad sense. Unmarried catechumens may have a Catholic wedding; deceased catechumens may have a Catholic funeral.READ MORE
Chrism is the most special of all the oils used for Catholic sacraments and rituals. Traditionally, it is olive oil enhanced with balsam, a perfume. Today, other oils and perfumes may be used, especially in regions where the traditional ingredients are difficult to obtain. No matter the formula, chrism should have a pleasing aroma.
Chrism is the oil used for the three sacraments that may be received only once in a lifetime: baptism, confirmation, and ordination to the priesthood. It carries a strong association with the Holy Spirit, who consecrates the faithful for service according to the sacrament they receive.READ MORE
At Mass in some parishes, people hold hands while they pray the Lord's Prayer and raise them while proclaiming "for the kingdom." The General Instruction of the Roman Missal (GIRM) is silent on this point, so there is no official universal legislation on the custom. Decisions about this gesture are made locally.
The origins of this custom are not clear. There is little evidence for it prior to Vatican II. It may have developed during the 1960s when we struggled to overcome racism and strengthen unity. The Lord's Prayer seemed an appropriate time to join hands because it is one of the few texts prayed aloud by everyone at Mass in the first person plural. The Eucharistic prayer is in the first person plural, but the priest recites it alone. "Lord, I am not worthy" is prayed by everyone, but in the first person singular.READ MORE
At the beginning of the Liturgy of the Eucharist, the bread, wine, and offerings for the church and the poor are brought to the altar. Sometimes the bread and wine are placed on the credence table before Mass. In this case, a minister brings them to the altar at the preparation of the gifts. More commonly the bread and wine are placed near the door of the church before Mass. They may be brought up in procession to the altar. The procession should include just these primary symbols.
Gifts are brought up in procession by “the faithful,” who hand them to the priest or deacon (General Instruction of the Roman Missal 73). After handing them over, some people make the sign of the cross, genuflect, bow, or do none of the above. The GIRM gives no instructions about what to do. It would be most appropriate if those who bring up the gifts made a profound bow to the altar just before returning to their places.READ MORE
The offertory chant is sung at Mass while the gifts of bread and wine are brought to the altar. In parishes it sometimes has another name; it may be called the offertory hymn or the song during the preparation of the gifts. After the prayer of the faithful, as everyone sits, the offertory chant begins, and it continues at least until the gifts are placed on the altar. The music accompanies the ritual action of preparing the gifts. It differs from like the responsorial psalm or the "Holy, Holy," which demand full attention and accompany nothing else.READ MORE
The book of the Gospels is a collection of Gospel passages proclaimed at Mass. It is an excerpt of the lectionary, usually containing the Gospels for Sundays and solemnities, and decorated with dignity. It does not contain the entire text of all four Gospels. The words of Jesus are highly esteemed by Christians, so the Book of the Gospels receives more respect than other volumes of the lectionary.
It is not required to use the Book of the Gospels at Mass, but it is recommended. This book – not the lectionary – may be carried in the entrance procession by a deacon, or by a lector when there is no deacon. The minister walks with the book slightly elevated and places it on the altar, which represents Christ, the living stone (1 Pt 2:4). This placement unifies two primary symbols for Christ: the Liturgy of the Word and the Liturgy of the Eucharist.READ MORE
The Liturgy of the Word begins immediately following the Collect prayer at the end of the Introductory Rites. It is comprised of: First Reading, Responsorial Psalm, Second Reading, Gospel, Homily, Profession of Faith, and the Universal Prayer (Prayer of the Faithful). Proclamation of the Word of God is a dialogue with God. We hear the words of salvation history both from the Old and New Testament—words that tell the story of God’s participation in His own creation—words that have established the covenant relationship between God and His people.READ MORE
A minister may swing incense toward the people at one point of the Mass. Incense may be used at any Mass, customarily for occasions of some importance. During the Mass, incense may accompany the entrance, the Gospel, the preparation of the gifts, and the elevations. The incensing of the people may happen during the preparation of the gifts.
After the priest has set the bread and wine on the altar and before he washes his hands, a minister hands him the boat (the vessel containing grains of incense.) The minister lifts the top of the thurible (the censer), and the priest spoons incense on top of the hot coals. The priest incenses the bread and wine, the cross, and the altar. Then the minister takes the thurible from the priest and swings it toward him. As the priest washes his hands, the minister incenses the people.READ MORE
Music at Catholic worship is meant to be live. Recorded music is inappropriatebecause it obstructs the active participation of the faithful. In 1958, theCongregation of Rites excluded from worship musical instruments “operatedmechanically or automatically.” It absolutely forbade recorded music “toreplace or support the singing at a liturgy” (Instruction 60, 71). Decades later,this instruction has been largely ignored, especially its injunctions againstelectronic organs and mechanical church bells.READ MORE