Reconciliation is a powerful act. It takes a bond that has been broken and makes it whole again. It restores the unity of a relationship, of a family. Today’s Gospel—the parable of the prodigal son—is a beautiful example of reconciliation. The younger son broke his bond with his father and the unity of his family. When he returned home after dissipating his money, his morals, and his dignity, he thought that that bond was too broken for reconciliation. But his father, in welcoming him back without judging him, without even asking what had happened, restored the bond. They were whole again. In the first reading, God reconciled with the Israelites, restoring them to their native land—the promised land—which once again could provide them with sustenance and freedom. Then we hear Saint Paul tell us that God and the world are reconciled through Christ, restoring the relationship that had been broken repeatedly through sin. The example of the prodigal son’s father gives us hope, hope that we are never beyond reconciliation, hope that on matter how broken our relationship, it is always able to be made whole again.
How is my relationship to God broken? How are my relationships with others in need of reconciliation?READ MORE
We can look at today’s readings in two ways. On the one hand, we can be intimidated by the warnings. Jesus talks of people who have died tragically and unexpectedly. Twice he warns, “But I tell you, if you do not repent, you will all perish as they did!” (Luke 13:3, 5). Saint Paul warns the Corinthians that many Israelites disobeyed God and were struck down, an example for future generations. On the other hand, we also hear of God’s mercy. God hears the Israelites’ suffering and rescues them, leading them to the promise land. Should we be worried or consoled? The two aspects come together in the parable Jesus tells in today’s Gospel. The owner of the orchard threatens to cut down a barren fig tree because it hadn’t borne fruit for three years. But the gardener pleads for mercy, promising to care for it and feed it for another year. He makes a deal: if it doesn’t bear fruit after another year, it can be cut down. The warning was not empty, but the promise takes precedence. Despite continually failing to bear fruit, the fig tree gets a final chance.
How can you bear fruit, given another chance?READ MORE
When you go to a movie, what do you see first? Trailers, right? Teasers for upcoming movies. Clipped scenes and arresting images designed to intrigue you. What’s going on? What does it mean? Wow! Today’s readings are life a trailer. Look at all the vivid images: an old man looking up at the stars, animals being scarified, birds of prey swooping down among the carcasses, a flaming torch floating between the corpses in the dark of night. Still reeling from all that, now you witness a man’s face morphing as his clothes became dazzling white, two old men back from the dead talking to him, a voice out of the clouds. What’s going on? What does it all mean? Peter, James, and John much have had these questions, not knowing that what they were seeing was a preview of Jesus’ return to the Father in glory. Jesus (in dazzling robes) prepares to fulfill his destiny after God (symbolized by that flaming torch) had fulfilled the covenant made with Abraham (the old man). Like the voice-over in a movie trailer, the voice from the cloud speaks to Peter, James, and John: “This is my chosen Son; listen to him” (Luke 9:35). Coming attractions: Easter and the whole Easter season.
What might the trailer for the rest of your life look like?READ MORE
Reading I - Genesis 15:5-12, 17-18 - The covenant with Abram
Reading II - Philippians 3:17–4:1 - Christ our goal
Gospel - Luke 9:28b-36 - Jesus transfigured
Key Passage - But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. (Philippians 3:20)
Adults: How are your priorities affected by your faith in Jesus Christ?
Kids: When you have important choices to make, do you and your family pray to make the right choice?READ MORE
The Holy Spirit, who came upon Jesus at his baptism, who came upon each of us at our own baptism, plays two major roles in today’s Gospel. First, the Holy Spirit is the one who leads Jesus out into the desert. Jesus’ forty days in the desert recall the Israelites’ journey of forty years. Unlike the Israelites, who grumbled about their hunger, chose to worship other gods, and wished they were back in Egypt, Jesus was able to resist temptation. Which brings us to the other role played by the Holy Spirit, the role that may be overlooked even though it is revealed in the first five words of today’s Gospel: “Filled with the Holy Spirit” (Luke 4:1). Filled with the Holy Spirit, Jesus was able to resist every temptation the devil offered. Each temptation was an opportunity for Jesus to use his divine power for his own benefit. This is not why God became human. This is not why Jesus was sent. Just the opposite; he came not to save himself, but to save others. We too received the Holy Spirit. We too are filled with the Holy Spirit. Therefore, we too can rely on the Holy Spirit, God’s presence within us, to help us resist temptation.
How are you able to resist temptation?READ MORE
Lent is the season that prepares us to celebrate Easter. The main reason Lent is important is that Easter is our most important feast. On Easter we celebrate the Resurrection of Jesus Christ, the Son of God, whose passage beyond death into life offers redemption to believers. The resurrection is the cornerstone of Christian faith. The mystery of Christ’s rising from the dead is so deep that the church invites us to six weeks of preparation before we fully celebrate it. We call that period Lent.
For the faithful, Lent is a time of penitential practices and spiritual discipline. During this time we acknowledge our sins and seek God’s help to overcome them. Traditionally, we engage in acts of prayer, fasting and almsgiving. Together these actions show our dependence on God, our renunciation of the fascinations of this world and our desire to better the lives of others.READ MORE
Reading I Deuteronomy 26:4-10 Thanksgiving for the Lord's goodness
Reading II Romans 10:8-13 - The faith of the Christian
Gospel Luke 4:1-13 - Temptation in the desert
Key Passage For “everyone who calls on the name of the Lord shall be saved.” (Rom. 10:13)
Adults: How willing are you to profess your faith in Jesus Christ openly to others?
Kids: Would you still be able to say that you believe in Jesus if others made fun of you for it?READ MORE
Both Sirach and Luke pack a lot of aphorisms into just a few verses. Each is trying to give moral guidance to his audience, as Jesus is to his disciples. In the Gospel, Jesus reinforces the lessons that we heard the last two Sundays. Recall what he said: Blessed are the poor. Woe to those who have plenty. Love your enemies. Be merciful, as God is merciful. Today Jesus warns us about the human tendency to ignore our own flaws while we point out the faults in our neighbor. Not merciful! “Every tree is known by its own fruit,” he tells us (Luke 6:44). What we produce is dependent upon what we have stored in our heart. We may have a store of goodness, but also store of evil. A splinter, a branch, or maybe a whole beam may be blocking some of that goodness. We must remove this, and compassionately help others remove theirs, in order to bear more and better fruit. Remember, “the fruit of a tree show the care it has had” (Sirach 27:6). We are called to provide that care—to ourselves and to others—so that your fruit and our fruit is better, richer, and more abundant.
What kind of fruit do you bear to the world?READ MORE
Reading I Sirach 27:5-8 - All tested by their speech
Reading II 1 Corinthians 15:54-58 - Glorification of the body
Gospel Luke 6:39-45 - All known by their works
Key Passage Jesus said, "How can you say to your neighbor, 'Friend, let me take out the speck in your eye,' when you yourself do not see The wooden beam in your own eye?" (Luke 6:42a)
Adults: When have you most felt like a hypocrite? How did you overcome this feeling?
Kids: Is it a good thing or a bad thing to act differently from what you are really feeling? Why?READ MORE
Jesus challenges us again this week. It is not enough for his disciples to be blessed when they are persecuted; now he tells them they must turn the other cheek. They must give the clothes off their back—not to the poor and needy, but to the very person who has already stolen their cloak. This kind of attitude is radical, preposterous. It goes beyond even the magnanimity David showed in sparing Saul’s life even though Saul was ready to kill him. In David’s age, in Jesus’ time, in our day, society tells us it is appropriate to retaliate against those who hurt you. It is difficult to resist the urge, let alone to turn around and be generous—to give your other cheek , your possessions, your forgiveness, your love—to those who hate you. But this is what we are called to do. Be merciful, as God is merciful. Jesus isn’t just teaching here. He is revealing himself and his mission. His mission is to love, in fact, to save those who steal, who curse, who injure, who hate. Sinners. Us. He is revealing our mission as well. We are called, after all, to “bear the image of the heavenly one” (1 Corinthians 15:49). We are called to be Christ.
How can you show mercy to those who have hurt you?READ MORE
Reading I 1 Samuel 26:2, 7-9, 12-13, 22-23 - Saul's life spared; Saul admits his guilt
Reading II 1 Corinthians 15:45-49 - The natural and the spiritual body
Gospel Luke 6:27-38 - Love of one's enemy
Key Passage Jesus said, “But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” (Luke 6:27–28)
Adults: What has allowed you to overcome obstacles and forgive someone who has hurt you?
Kids: When has it been hard to forgive someone who hurt you? What did you do?READ MORE
Every third year most of the Gospels at the Sunday Eucharist come from Luke. In Ordinary Time, we hear many passages about Jesus’ ministry in sequence. During Advent, Christmas and Lent we hear sections that accent the themes of those seasons.
Luke excelled in quantity and quality. As the writer also of Acts of the Apostles, he composed nearly a third of the New Testament. The most eloquent of all the evangelists, Luke includes in his Gospel the beautifully crafted stories of the Annunciation to Mary, the Good Samaritan and the Prodigal Son. Without his work, we would have no knowledge of those stories.READ MORE
Reading I Jeremiah 17:5-8 - True wisdom
Reading II 1 Corinthians 15:12, 16-20 - The resurrection and faith
Gospel Luke 6:17, 20-26 - The great discourse
Key Passage Then he looked up at his disciples and said: “Blessed are you who are poor, for yours is the Kingdom of God.” (Luke 6:20)
Adults: In what way are you serving the poor, as Jesus did?
Kids: When have you helped bring God's love to someone who was sad, or hungry, or whom others made fun of?READ MORE
The word alleluia, or hallelujah, is used to express praise, joy, or thanks. The word first appeared around the 14th century in Hebrew scripture. The word “Hallelujah” is the Greek form of the Hebrew. It is often used as “Praise ye Jehovah”. It begins or ends several psalms in the Greek scriptures.
In the context of a liturgy, we use “Alleluia” most often as our Gospel Acclamation before the proclamation of the Gospel. Alleluia is often sung in hymns and psalms as well.READ MORE
In Christ, the world is transformed and we are called to be transformed along with it. Luke’s version of the Beatitudes, which we hear today, is more direct than Matthew’s. More difficult, as well. It is not the poor in spirit who inherit the kingdom of God, but the actual poor. It is not those who hunger for righteousness who will be satisfied, but the plain old hungry. As if that weren’t enough, Luke, unlike Matthew, also includes the flip side: “Woe to you who are rich...woe to you who are filled now” (Luke 6:24-25). Basically, the Kingdom of God reverses your current place in society. As Christians we are paradoxical people. In baptism, we die with Christ. Because we have died with Christ, we receive the promise of eternal life. As Paul points out, we trust that Christ has been raised so that we may be raised as well. To borrow Jeremiah’s image, we are the tree planted beside the waters of baptism—the waters that bring plenty out of poverty, fullness out of hunger, joy out of mourning, and life out of death.
If your current place in society were reversed, where would you be now?READ MORE
Reading I Isaiah 6:1-2a, 3-8 - Call of Isaiah
Reading II 1 Corinthians 15:1-11 - Christ's resurrection
Gospel Luke 5:1-11 - Call of the first disciples
Key Passage Simon Peter fell down at Jesus' knees, saying, “Go away from me, Lord, for I am a sinful man.” Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.” (Luke 5:8,10b)
Adults: When have you felt inadequate to a task or role you were given? How did you respond?
Kids: When have you been asked to do something you felt might be too hard for you? What did you do?READ MORE
Altar servers assist at Mass. They may carry the cross, candles, and incense in the procession (General Instruction of the Roman Missal 100). At the preparation of the gifts, they arrange the corporal, purificators, chalice, pall, and missal on the altar (139) and assist in receiving the offerings (140). They present the water to the priest or deacon (142), who adds some to the wine. Servers may incense the priest and the people (75). They wash the priest’s hands (145). They may ring a bell (150) and incense the Body and Blood of Christ during the elevations (179). They may exchange peace with other ministers (154). After communion they may remove the vessels (163). Servers have their own seats, and they show their reverence by their dress, by bowing and genuflecting when appropriate, and by singing and joining in the responses.READ MORE
What in the world does she see in him? We ask incredulously when the object of a friend’s interest seems unworthy. One may ask the same of God regarding the imperfect people who become prophets or disciples. Why would God choose Isaiah, a man who admits to being unclean, and worse, doomed, for such was the fate of those who had seen God? Why would Jesus choose Peter, impetuous, stubborn Peter, who admits to being a sinful man, foreshadowing his eventual denial of Jesus? Yet God chooses both and both end up playing major roles in the history of the church. So too does Paul, who calls himself unworthy because he had persecuted Christians prior to his conversion. All three have an unexpected encounter with the Lord. We hear of two today. Both Isaiah and Peter receive a sign and an invitation. A seraph symbolically burns away the sin from Isaiah’s lips. Peter’s net, empty all night, fills with fish. Thought unsure of their worthiness, each accepts the call. Paul recognizes how this can happen, for it happened to him. It is not their own virtue but the grace of God that made them worthy. And so they respond, “Here I am,” and “left everything and followed” (Isaiah 6:8, Luke 5:11).
How is God calling you? Can you recognize God’s grace?READ MORE
It is the fate of the prophet to be rejected. A prophet challenges those who think that they are doing fine. They do not want to hear that they really are not. Jeremiah told the people of Judah that they must repent of their infidelity or God would destroy the temple. They responded by threatening to put him to death. But Jeremiah was able to bear this, for he knew God had called him. After all, God had warned him from the start: “Gird your loins...They will fight against you” (Jeremiah 1:17, 19). Jesus faces similar opposition in the Gospel. He upended his neighbors’ expectations, first by revealing that the hometown boy is a prophet and secondly by pointing out that prophets often show favor to outsiders over their own people. Rather than welcoming the universality of his message, they reject him and drive him out of town. Jesus was able to bear all this and more. “(Love) bears all things,” Saint Paul writes the Corinthians (13:7). Indeed, it is out of love, love for God and love for the people they served, that Jeremiah and Jesus were able to bear all things.
How does love enable you to bear all things?READ MORE